『塞(sai)玩具上班被老板發現(xian)』介紹(shao):在人(ren)類的(de)蒙昧時期,渴望風調(diao)雨順時的(de)五谷(gu)豐登,促使(shi)世(shi)界(jie)(jie)上所有(you)的(de)民(min)族,抬頭仰望威力巨大(da)的(de)天(tian)(tian)空(kong)。于(yu)是(shi),先民(min)們開始了對天(tian)(tian)的(de)頂禮膜拜,用各種(zhong)方式對天(tian)(tian)祭祀,以求得(de)天(tian)(tian)神(shen)的(de)眷顧和(he)庇(bi)佑(you)。人(ren)類文(wen)明(ming)(ming)踏(ta)入新千年(nian)之后,在北(bei)(bei)京南郊(jiao),世(shi)人(ren)看到(dao)了一(yi)處莊嚴靜(jing)穆的(de)建(jian)(jian)(jian)(jian)(jian)筑(zhu)群(qun),它就是(shi)——天(tian)(tian)壇(tan)。天(tian)(tian)壇(tan),始建(jian)(jian)(jian)(jian)(jian)于(yu)明(ming)(ming)永樂(le)十八年(nian)(1420年(nian)),最(zui)初實行(xing)天(tian)(tian)地合祀,叫(jiao)做天(tian)(tian)地壇(tan)。嘉靖九年(nian)(1530年(nian))實行(xing)四(si)郊(jiao)分祀制(zhi)度后,在北(bei)(bei)郊(jiao)覓地另建(jian)(jian)(jian)(jian)(jian)地壇(tan),原天(tian)(tian)地壇(tan)則(ze)專事祭天(tian)(tian)、祈谷(gu)和(he)祈雨,并(bing)改名(ming)為天(tian)(tian)壇(tan)。清(qing)代基本沿襲明(ming)(ming)制(zhi),在乾隆年(nian)間曾進行(xing)過大(da)規(gui)模的(de)改擴建(jian)(jian)(jian)(jian)(jian)。目前的(de)主(zhu)體建(jian)(jian)(jian)(jian)(jian)筑(zhu)除(chu)祈年(nian)門和(he)皇(huang)干殿是(shi)明(ming)(ming)代建(jian)(jian)(jian)(jian)(jian)筑(zhu)外,其余都是(shi)清(qing)代建(jian)(jian)(jian)(jian)(jian)造的(de)。天(tian)(tian)壇(tan)建(jian)(jian)(jian)(jian)(jian)筑(zhu)群(qun),包(bao)括陳設列神(shen)牌位以及皇(huang)室先祖的(de)皇(huang)穹宇,用于(yu)孟春祈谷(gu)的(de)祈年(nian)殿,有(you)“小紫禁城”之稱(cheng)(cheng)的(de)專供皇(huang)帝沐(mu)浴齋(zhai)戒的(de)齋(zhai)宮等,還(huan)有(you)享(xiang)譽海外的(de)聲學建(jian)(jian)(jian)(jian)(jian)筑(zhu)——回音(yin)(yin)壁(bi),有(you)著“人(ren)間偶語,天(tian)(tian)聞若雷(lei)”之說的(de)三(san)音(yin)(yin)石,以及充滿了傳奇故(gu)事的(de)七星石等名(ming)勝古跡。天(tian)(tian)壇(tan)建(jian)(jian)(jian)(jian)(jian)筑(zhu)群(qun)經過歷代的(de)修復和(he)改建(jian)(jian)(jian)(jian)(jian),集(ji)明(ming)(ming)/清(qing)建(jian)(jian)(jian)(jian)(jian)筑(zhu)技藝之大(da)成,是(shi)中國古建(jian)(jian)(jian)(jian)(jian)珍品(pin),更(geng)稱(cheng)(cheng)得(de)上世(shi)界(jie)(jie)最(zui)大(da)的(de)祭天(tian)(tian)建(jian)(jian)(jian)(jian)(jian)筑(zhu)群(qun)。