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『比賽輸(shu)了任對(dui)方看和玩部位一個(ge)月(yue)』介(jie)紹:在(zai)人(ren)類(lei)(lei)的(de)(de)蒙(meng)昧時期，渴(ke)望風(feng)調雨順時的(de)(de)五谷(gu)豐登，促使世(shi)(shi)界(jie)上所有的(de)(de)民(min)族，抬頭(tou)仰望威力巨大的(de)(de)天(tian)(tian)(tian)(tian)(tian)空。于(yu)是(shi)，先民(min)們(men)開始了對(dui)天(tian)(tian)(tian)(tian)(tian)的(de)(de)頂(ding)禮膜(mo)拜，用(yong)各(ge)種方式對(dui)天(tian)(tian)(tian)(tian)(tian)祭(ji)祀，以求得(de)天(tian)(tian)(tian)(tian)(tian)神的(de)(de)眷(juan)顧和庇佑。人(ren)類(lei)(lei)文明踏入新千年之后，在(zai)北京南郊(jiao)，世(shi)(shi)人(ren)看到了一處莊嚴(yan)靜穆的(de)(de)建(jian)(jian)(jian)筑群，它就是(shi)——天(tian)(tian)(tian)(tian)(tian)壇。天(tian)(tian)(tian)(tian)(tian)壇，始建(jian)(jian)(jian)于(yu)明永(yong)樂十八年（1420年），最初實(shi)行天(tian)(tian)(tian)(tian)(tian)地合祀，叫做天(tian)(tian)(tian)(tian)(tian)地壇。嘉靖九年（1530年）實(shi)行四郊(jiao)分祀制度后，在(zai)北郊(jiao)覓(mi)地另建(jian)(jian)(jian)地壇，原天(tian)(tian)(tian)(tian)(tian)地壇則專(zhuan)事祭(ji)天(tian)(tian)(tian)(tian)(tian)、祈谷(gu)和祈雨，并改名(ming)(ming)為天(tian)(tian)(tian)(tian)(tian)壇。清代基本沿襲明制，在(zai)乾(qian)隆年間曾進行過大規(gui)模的(de)(de)改擴(kuo)建(jian)(jian)(jian)。目(mu)前的(de)(de)主體建(jian)(jian)(jian)筑除(chu)祈年門和皇(huang)(huang)干殿是(shi)明代建(jian)(jian)(jian)筑外(wai)，其余(yu)都是(shi)清代建(jian)(jian)(jian)造的(de)(de)。天(tian)(tian)(tian)(tian)(tian)壇建(jian)(jian)(jian)筑群，包括陳(chen)設列神牌位以及(ji)皇(huang)(huang)室先祖的(de)(de)皇(huang)(huang)穹宇，用(yong)于(yu)孟(meng)春祈谷(gu)的(de)(de)祈年殿，有“小紫(zi)禁城”之稱(cheng)的(de)(de)專(zhuan)供皇(huang)(huang)帝沐浴齋(zhai)戒的(de)(de)齋(zhai)宮等，還有享譽海外(wai)的(de)(de)聲學(xue)建(jian)(jian)(jian)筑——回音壁(bi)，有著“人(ren)間偶語，天(tian)(tian)(tian)(tian)(tian)聞若雷”之說的(de)(de)三音石，以及(ji)充滿了傳奇故事的(de)(de)七星(xing)石等名(ming)(ming)勝古跡。天(tian)(tian)(tian)(tian)(tian)壇建(jian)(jian)(jian)筑群經過歷代的(de)(de)修(xiu)復(fu)和改建(jian)(jian)(jian)，集明/清建(jian)(jian)(jian)筑技藝之大成(cheng)，是(shi)中國(guo)古建(jian)(jian)(jian)珍(zhen)品(pin)，更稱(cheng)得(de)上世(shi)(shi)界(jie)最大的(de)(de)祭(ji)天(tian)(tian)(tian)(tian)(tian)建(jian)(jian)(jian)筑群。